Hanging out my shingle

Well, it's taken a lot of time (more than ten years), and it's taken a lot of thought and prayer, but I finally did it: I applied for and received clergy credentials through the Universal Life Church. I am now officially, if humbly, The Rev'd Thomas H. Harbold.

Because the ULC confers ordination on anyone who is willing to accept and abide by two simple tenets -- "to promote freedom of religion," and "to do what is right" -- I know a lot of people become ULC ministers as a joke, or as an ego boost. In my case, it is neither.

For a very long time, since 1983 in fact, I have been torn (and I don't use that word lightly) between two spiritual traditions: Christianity on the one hand, particularly (since '89) in its classical Anglican expression, and some form of Earth-based spirituality (Paganism) on the other. At times the pendulum has swung more toward one or the other, but never have I felt entirely comfortable in either: mainly because both tend to be the homes of people who have very negative opinions of the other (with the exception of some Christians, mainly Episcopalians, who have become so "liberal" that they've all but lost touch with historic Christianity entirely).

My view is rather different: I believe that both paths contain good teachings and essential (if often metaphorical) truths that are lost if their essence is too-far diluted; that each is entitled to the integrity of its own traditions, and that people of good will can be found in large numbers in both spiritual paths. So it pains me that so many Christians talk negatively about "those Pagans" and so many Pagans about "those Christians" without, in many cases, truly understanding what it is they're talking about... or else speaking out of personal pain which I honor and with which I empathize, but which I contend is not sufficient grounds for painting whole groups of people with an excessively broad brush.

Add to this my long sense of call -- of vocation -- to some form of spiritual ministry, dating to at least since 1989. This is a vocation which has been affirmed by many people over the years, although interestingly not by organized religious bodies. I have done baptisms for friends, and I have been asked to do marriages (which requests I have had to turn down, of course, up until now), and I have provided various levels of spiritual counsel to various people, mostly friends, over the years. But there has been a limit to what I could do, not being ordained, and as I say, formal religious bodies have been less willing to affirm my vocation than have friends and even casual acquaintances.

The Commission on Ordained Ministry for the Episcopal Diocese of Maryland, for instance, rejected my application for postulancy in 1997 on the grounds that I was "too scholarly" for parish priesthood. A couple of years later, one of my sixth-graders at the Carroll County Outdoor School, a very perceptive little girl, informed me solemnly that "you should be a priest." Out of the mouths of babes and children...! And that's only one of a number of similar incidents.

So I have found myself in a situation where typical sources of access to ordination have either been closed to me, or are rendered uncomfortable because I am too much of a pan(en)theist and animist to be acceptable to most Christian seminaries, and too willing to see the good in Christianity to be entirely comfortably in an exclusively Pagan context. Besides, most Churches, whether Pagan or Christian, want me to start over more-or-less from scratch, and I quite frankly have neither the time, nor the energy, nor the desire, to do that.

My academic credentials, not meaning to sound immodest, are at least the equal of most clergy in most traditions: B.A., medieval studies, Western Maryland College, 1991; Master of Theological Studies, concentrating in Ecological Theology and History of Christianity, Vanderbilt Divinity School, 1995 (then the second-ranked divinity school in the U.S., academically); Certificate in Park Management, with a concentration in Environmental Education, Frederick Community College, 2001; and several courses in education at both WMC (now "McDaniel") and Carroll Community College.

In terms of practical ministerial experience, I spent just over seven years as a Licensed Lay Preacher and Licensed Lay Reader, preaching in a regular rotation at my (Episcopal) parish church, leading the Daily Office of Morning Prayer, and officiating in services at a local assisted-living community; more than nine years as Lector, Chalicist, and Licensed Eucharistic Minister; I've taught adult and youth Christian Education, as well as Confirmation classes; and have been a Subdeacon and Postulant for Holy Orders (just one step below Candidate) at a Continuing (traditional) Anglican Church as well.

Since 1983, when I first discovered the Pagan or Neopagan tradition through Starhawk's The Spiral Dance, I have engaged in a mostly solo, eclectic, practice; but I have been affiliated at different times with two different Wiccan Circles, the Temple of the Silver Crescent in Laurel, MD, and Oak, Ash, and Thorn in Nashville, TN, and have also been affiliated with two different Druidic Orders: Cedarlight Grove, ADF (Ar nDraiocht Fein), of Grove which I was at one point elected Chief Liturgist, and the Order of Bards, Ovates, and Druids, a British Druidic Order whose study program I am currently undertaking (I am presently in the Bardic Grade).

Does all of this make me worthy or qualified to undertake the practice of ordained ministry? Well, certainly not worthy. I don't think anyone is truly worth to interpret Deity to the people, or lay the people's cares and concerns before the Divine. And anyone who thinks he or she is, is almost certainly not! But that's where humility and trust come in. Qualified? *waggles hands in a yea-nay gesture* Not in every respect, certainly. In particular, I haven't had the training in pastoral care that I might ideally like to have, although I have had perhaps all too much experience in dealing with issues of grief and loss. But as the saying goes in the Christian tradition, God "does not call the equipped, he equips the called."

I hope and trust that will prove true, because I do believe that I have been for many years and remain called to a somewhat more "formal" or "official" practice of ministry than has been possible to date. Exactly what form that may take, remains to be seen! But the ULC credential gives me the freedom to cross not only denominational boundaries but also the lines of faiths and traditions: to be a truly interfaith minister. Particularly in the context of my work with Spoutwood -- an interfaith community if there ever was one! -- I find that not only liberating, but essential.

So, we shall see what we shall see. And in any case, as I say, my shingle is out... the one reading

The Rev'd Thomas H. Harbold
Interfaith Minister

In service to both the human community and that mysterium tremendum et fascinans * which both permeates and transcends our physical/sensory reality,

Tom


* "awesome and fascinating mystery," in the words of theolgian Rudolf Otto, in seeking to describe the Indescribable... that indwelling yet transcendent Divinity which has been called Great Mystery or Great Spirit, and by many other names, by many cultures throughout time and across the globe.

P.S. My ULC ordination grants me the ability to perform marriage, within the laws and regulations of the state, and to perform "funerals, baptisms, last rites or any other sort of legal ceremony or ritual you wish to perform, except circumcision." I had no desire to perform the last, anyway! Out of my deep respect for the Christian eucharist, and its close connection with the apostolic succession of ministry, I choose not to perform any service which might be construed as Christian communion, unless or until I am ordained within a valid line of succession.

Column: Summer Reflections

As the wheel of the year turns from the Winter Solstice, December 21st, to Candlemas, February 2nd, there is an old axiom that “as the light lengthens, so the cold strengthens.” And in fact, the period between Christmas and Groundhog Day is often the coldest and snowiest of the year. In fact, the cold and snow sometimes extends right up to the Vernal Equinox, on March 21st.

If there were a similar axiom for this time of year, it might go “as the dark lengthens, so the heat strengthens.”

We are just past the Summer Solstice, the longest day and shortest night of the year. From now on each day will be just a little bit shorter, and each night a little bit longer, than the last. It’ll be barely noticeable at first, but within a few weeks we’ll be noticing, regretfully, that it’s not staying light quite as late as it was before.

That does not mean that the intensity of summer heat will lessen along with the light. It will eventually, of course, but we are now facing the hottest part of the year: “High Summer,” or the “Dog Days,” as some call them. From the Summer Solstice until at least Lammas (“Loaf-Mass,” the old harvest festival on August 1st), and perhaps until the Autumnal Equinox on September 21st, we can look forward to days, weeks or months of hot, hazy, and humid weather.

Nonetheless, this is a wonderful time of the year in many respects. Traditionally it’s a time for vacations, a word stemming from the so-called “Gilded Age,” when Vanderbilts, DuPonts, and other wealthy families literally “vacated” cities for the healthier climate of exclusive mountain or coastal retreats. With the advent of the Automotive Age, ordinary families could join the pilgrimage, and the Great American Vacation was born.

Present fuel costs may keep more people closer to home this year, and in years to come, but that’s not all bad: there are many places and events worth visiting here in our home state of Maryland, in fact right here in Carroll County. It’s even possible that some families may focus more on being families, and doing things together, rather than just going places.

And of course, this is the most fruitful time of the year, when fresh vegetables, fruits, and berries abound at farmers markets and roadside stands. What would late spring and early summer have been without strawberries and asparagus? But now we can look forward to locally-grown tomatoes, corn, and beans, yellow and zucchini squash, plus peppers and eggplant for those who like them, along with cantelopes and watermelons, cherries and peaches, red raspberries and plump blackberries, and much more.

And if the heat and humidity gets you down, be of good hope! It won’t be that long until the first Canadian cold fronts sweep through the area, bringing crystal blue skies and crisp nights, and the markets will be replete with apples and pumpkins, Indian corn and colorful gourds.

But that’s for the future. The wheel of the year keeps turning, ever-varied, eternally interesting. Best not to look too far ahead: better to simply enjoy what this turn of the year brings. Although the seasons may come back around, each moment in time is unique, and once gone, it can never be recaptured.